What the world doesn't know....

Have you ever wondered how desperately challenging any given moment of the day is for someone else in the world? Have you ever thought about how many stories of oppression, violence and ignorance you are missing because of the preferential politics of your local media? As someone living within a current situation that hasn't made any news outside of the country, I can honestly say that you are missing lots!!!!

I live in a Far Western Terai (flat, hot, southern border with India) District of Nepal. Far away from the capital, Kathmandu, and much closer to the Indian capital of Delhi toward the vast rocky terrain of Kashmir and Pakistan than the rest of Nepal. This region of Nepal, because of it's separation from the centre, has been left to evolve within its own pace and up against limited support from the political and economic sources to the east. Because of this, politics and economics are deeply engrained within a social/cultural Indigenous identity that speaks its mind and acts without regard for the direction of its Kathmandu associates. Their struggle for recognition and promotional support has been ongoing battle and one that speaks very clearly to those of us who live here.

Now, I am not going to go into the fascinating recent history of Nepal, but it is safe to say, that since the decade long civil insurgency ended in 2005, this country has been without an official constitution, let alone stable government that has  withstood resignation of top officials for nothing less than 12 months. However, on May 28th, 2012, that could change. The current government could still be in power, and the signing of an "official" constitution, the first ever federal democratic constitution to be written for this nation, is to be signed. One might deduce however, that these next few weeks are therefore heavily steeped in political maneuvering and strategic action by all factions of society, and especially those in the Far West who want to have a voice within a government agenda that will affect the whole of the nation for the foreseeable future.

Possibly then, it is not surprising to hear that where I live we have been gripped by a 12 day bandha (or strike) across all of the far western districts. What this means is that groups of protestors (anywhere from a few hundred to ten's of thousands) march along the main market road demanding (and violently at times enforcing) that all shops, offices, schools, etc. remain closed. These groups also barricade the roads so that no motorized vehicle can move. There were some overnight buses and motorcyclists that managed to move out of the region last week, but that has recently stopped due to the escalation of rock pelleting to drivers/passenger windows and then the resulting burning of said motorbikes and buses before people make it to the district border. Purified water is no longer available, and propane for gas stoves is dwindling. Supplies, such as toilet paper, carbonated drinks, coffee, any canned goods, etc. are no longer available, while medicine is also becoming in short supply. Just as we in this region of Nepal can't get out, neither can things get in.

So far our personal safety has not been compromised, but as the deadline of the 28th looms, and the escalation of limited patience is noticeable amongst the protesting groups, our status could become quite precarious. Its not that I want to sound too ominous, for when you live in one of the poorest nations in the world, the loss of some limited goods at this stage is not a big deal. But as people continue to feel the pressure of these enforced strikes, much like we Canadians witnessed with the Oka crisis of 1990 (even though that conflict did make international news), tension leads to violence, which leads to victims of the violence....

Looks like I'll have some more interesting stories to match the challenges of last year's Egyptian revolution to share during this coming summer's visits abroad....

Image vs Vision

When you experience something, someone, somewhere for the first time, what thoughts do you draw upon to measure the experience? Where do these thoughts find their roots: in experience, in socially-learned behaviour offered from family, school, religious community, neighbourhood, local media, etc...through the only lens of learned knowledge that you have uniquely developed from your earliest days on the planet.

When we look, engage, assess any experience for the first time, we bring our biases, our judgements, our expectations, our learned knowledge of what and how we think things "should" and/or"known [in our minds]" to be to that assessment.  And those who might offer their "un-bias" opinions, [unless otherwise cognizant of their biases and judgements in relation to that which is outside of their learned experiences], will find themselves shifting into a prescribed response which, is at its root oppressive, ignorant and patronizingly superior in deliverance.

I am currently reading Greg Mortenson's Stones into Schools. A recently controversial biographic tale (and follow up book to Mortenson's Three Cups of Tea) about Mortenson's experiences with building schools in Pakistan and Afghanistan over the last 15 years. Both books have become controversial because of the challenges that have come about to the stories accuracy. Yet, the author makes his shortcomings very clear to the reader in both books, let alone describes the nature of the personal challenges working in that part of the modern world.  Now, I'm certainly not in a position to argue the legitimacy of the whole story, but what I can offer, as someone who is currently working in education within the Far Western Districts of Nepal, and most recently in Egypt, that there are realities within many stretches of the world that can not be judged based on the lived experiences of non-travelled North American's or Europeans. Indeed, these audiences should not be in any position to judge the legitimacy of the story, unless they have lived and worked for an extended period of time in the areas which Mortenson has engaged. The subtleties and nuances of all cultures are labyrinthian in nature. To be ignorant of how your learned knowledge has come about and in not having shared in a lived history for any length of time, is not an excuse to super-impose another "standard" upon those that are "different". To judge an "image" based on your perceived "vision" without accepting to embracing difference, is in my opinion to continue the sins of the colonial fathers.

I tip my hat to Mortenson for his attempt to share the far reaches of a 21st century Pakistan and Afghanistan with the world, in so much as the raw determination and persistance that many people, who are faced with phenomenal challenges of survival, endure to empower their kin while relishing in ancestral negotiating patterns embracing progress and their civility.  The "images" he has encountered were offered, again in my opinion, through a "vision" of humble acceptance and passionate conviction to embrace difference. This message is something that all believers AND doubters of the story should learn and act upon.

Children of Nepal.... by what "vision" do you measure the image of their faces?